Monday, August 28, 2006

Death of Multiculturalism

Reynolds draws out attention to a Rod Liddle and a Shelby Steele column on "white guilt" or multiculturalism myth that blinkers westerners in our war on terror. Here is Liddle in the Times:
Quick, somebody buy a wreath. Last week marked the passing of multiculturalism as official government doctrine. No longer will opponents of this corrosive and divisive creed be silenced simply by the massed Pavlovian ovine accusation: “Racist!” Better still, the very people who foisted multiculturalism upon the country are the ones who have decided that it has now outlived its usefulness — that is, the political left.

It is amazing how a few by-election shocks and some madmen with explosive backpacks can concentrate the mind. At any rate, British citizens, black and white, can move onwards together — towards a sunlit upland of monoculturalism, or maybe zeroculturalism, whatever takes your fancy.

* That multiculturalism really is officially dead and buried can be inferred both from Ruth Kelly’s comments last week and, indeed, from the title of the commission that the government had convened in the wake of the July 7 terrorist attacks last year and to which her observations were made.
From Shelby Steele's column:
Over and over, white guilt turns the disparity in development between Israel and her neighbors into a case of Western bigotry. This despite the fact that Islamic extremism is the most explicit and dangerous expression of human bigotry since the Nazi era. Israel's historical contradiction, her torture, is to be a Western nation whose efforts to survive trap her in the moral mazes of white guilt. Its national defense will forever be white aggression.

But white guilt's most dangerous suppression is to keep from discussion the most conspicuous reality in the Middle East: that the Islamic world long ago fell out of history. Islamic extremism is the saber-rattling of an inferiority complex. America has done a good thing in launching democracy as a new ideal in this region. Here is the possibility--if still quite remote--for the Islamic world to seek power through contribution rather than through menace.

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